Candle in glass (Photo credit: Wikipedia)
I’ve finally got a candle. It’s a nice brown apple-and-cinnamon scented one. I’ve been thinking of using it in candle magic. Sending energy, writing something in the wax and burning the candle, prayers, etcetera. I am also thinking of using it in place of incense in my Midsummer ritual because I don’t have any incense and can’t really get any.
I do have a problem though. According to everything I read, the candle must be left to burn out. However, I would like to reuse the candle, as I don’t get them very often, and it’s a 30-hour burn time and it’s highly impractical to keep it burning all that time. Is it permissible to reuse it?
(Photo credit: Wikipedia)
I feel kind of ashamed to admit it, but: I’m totally baffled by the differences between different types of Wiccans. I’ve been reading through Jennet’s list of definitions of Wicca, and I’m still a bit confused — partly about where the different types of Wiccans get their information/practices from, and also largely about eclectic Wicca.
1. So, obviously definition #1 on Jennet’s page is Trad Wicca. And #2 is also Trad Wicca but not BTW . . . right? And Wiccans in both 1 and 2 are learning from a group, including eventually oathbound materials.
But let’s say someone wants to practice definition #3. Would this then be a person who would study Outer Court materials coming from Trad Wiccans? Or where else would they get info from?
2. What counts as eclectic Wicca? Is it any form of Wicca that draws in non-Wiccan elements, or just things that make a specific point of blending in those elements — Norse Wicca, Tameran Wicca, etc?
As for religions like Norse Wicca: do they tend to be more Norse, or more Wiccan? Like, is it a basically Wiccan structure with Norse names added, or is it more like a Wiccanized form of Heathenry? (Or does it depend so much on the person that that’s impossible to answer?)
(Photo credit: Wikipedia)
For a while now, I’ve been considering what type of Druid organization I’d like to join. I’ve narrowed it down to the British Druid Order (BDO) and Ár nDraíocht Féin (ADF). The OBOD didn’t appeal to me and neither did the AODA.
I’m very interested in Germanic paganism but Heathenry has never felt quite right to me for reason’s I cannot explain. I’m also interested in Kemeticism. I’d like a very earth based, animistic practice. I know that my Germanic tendencies would be welcomed among the ADF but my Kemetic practices would not. The BDO however seems very earth based but draws a lot from Celtic mythology and practices (Celtic deities have never appealed to me). Not to mention the cost of their courses varies considerably, the ADF is quite cheap whilst the BDO is very expensive. There are pros and cons to both.
I’m unsure of which direction to take. What would you recommend for somebody like me? I value any advice you could give me.
Dead End (Photo credit: windy_sydney)
So, I’ve been slowly backing myself into a religious corner by ignoring (I know, smart me!) the hints that I need to do some specific religious work. Over the weekend, I got “shoved” in the direction of Nut and basically told to do the work I’m meant to do with Her before I do anything else.
I’m now stuck in what I’m calling a religious cul-de-sac, knowing what I need to do, but wanting to do anything but…and I am, of course, unable to focus on anything except the Nut work. Clearly, I’m meant to
and the hell with everything else on my spiritual plate.
Is anyone else currently parked near me? If so, how are you coping?
For those that have successfully moved out of a cul-de-sac in the past, how did you do it?
Stone with Thor, Odin and Freyr (Photo credit: Wikipedia)
How do you recognize, or rather experience, the presence or attention of deities and their likes?
Now, I know this is a rather tricky question and that if I were to ask ten people, I’d get eleven different answers but I still found it worth asking. T’is something I’ve been trying to get my mind around. As it stands, I probably wouldn’t recognize anything even if it hit me. Repeatedly. In the face. With a chair.
Okay, well maybe I’d notice the chair… But you get the point, right?
Danes celebrating Midsummer (Photo credit: Wikipedia)
Litha/Midsummer is coming up at the end of this week. Last year was my first year acknowledging and working within the wheel of the year, so once again, this is a new one for me.
What special (big or little) rituals or ceremonies do you do to acknowledge the day?
Three female druids (Photo credit: Wikipedia)
How many of y’all do this? For me I have gone down both paths but never felt right about it wholly. When I started to combine Celtic Recon and parts of Druidry. I feel I have found my way. Just wanted to see if anyone else had a similar experience!
Divination (Photo credit: Morag.Spinner)
I’m actually working on my second divination deck and I was wondering if anybody else has experience doing this sort of thing and wants to weigh in with thoughts or advice.
My first deck was what I called a Calvincard deck – it’s made up of a variety of cards from various collectible card games (I was working in a games shop when I made it) and it got its name because I originally played it like Calvinball, except with cards. When they’re all slipped into TCG sleeves they’re fairly identical and I got in the habit of reading with them when I didn’t have my tarot cards. Mostly I just went by the obvious suggestions of the card names for those.
My current project is a divination deck that exists inside my massive fiction project. I’m still getting a feel for it. I made the deck via an online printer and chose the art based on intuition and pictures I’d saved because they reminded me of specific aspects of the universe. For the most part they represent archetypes or powers that are relevant to that specific universe, but I’m reading almost entirely on intuition when I use them. I’d like to figure out a way to be more methodical with them.
Any suggestions? I’ve thought about meditation on one card at a time, but I feel like there might be an easier or a more… I dunno, elegant solution? So I’m open to hearing whatever you guys might have to suggest.
Cat (Photo credit: @Doug88888)
And is connected to Cats, Magic, Witches, herbal healing, altered states through herb or plant use, the colors purple and green, water especially waterfalls, small creeks and springs, long hair, sexuality, and whose presence is comforting and even motherly, also has associations with dragons and fairies, Spring especially the time around Ostara and I am probably forgetting some other things she likes or is associated with. Maybe I am simply not hearing or getting who she is cause I am confusing myself, maybe it is more than one being who I am describing.
(Photo credit: heathbrandon)
We’ve had several threads around here recently that got me thinking about a subject near and dear my heart: how we evaluate information. Especially information about Pagan ‘stuff’, where we’re talking about a mix of personal experience, academic research, shared knowledge (and sometimes all three in the same sentence.)
So. How do you sort the useful from the problematic?
Do you do things differently depending on the source? (I certainly handle, say, a book from a known source differently than, say, an entirely unknown new poster on this forum.)
I have lots of ideas on this, but I want to sit on my hands and let other people get started and ask questions about stuff for a bit first.