Creating Your Own Divination Deck

2013 Divination

Divination (Photo credit: Morag.Spinner)

I’m actually working on my second divination deck and I was wondering if anybody else has experience doing this sort of thing and wants to weigh in with thoughts or advice.

My first deck was what I called a Calvincard deck – it’s made up of a variety of cards from various collectible card games (I was working in a games shop when I made it) and it got its name because I originally played it like Calvinball, except with cards. When they’re all slipped into TCG sleeves they’re fairly identical and I got in the habit of reading with them when I didn’t have my tarot cards. Mostly I just went by the obvious suggestions of the card names for those.

My current project is a divination deck that exists inside my massive fiction project. I’m still getting a feel for it. I made the deck via an online printer and chose the art based on intuition and pictures I’d saved because they reminded me of specific aspects of the universe. For the most part they represent archetypes or powers that are relevant to that specific universe, but I’m reading almost entirely on intuition when I use them. I’d like to figure out a way to be more methodical with them.

Any suggestions? I’ve thought about meditation on one card at a time, but I feel like there might be an easier or a more… I dunno, elegant solution? So I’m open to hearing whatever you guys might have to suggest.

Which Goddess Has Strong Moon Connections?


Cat (Photo credit: @Doug88888)

And is connected to Cats, Magic, Witches, herbal healing, altered states through herb or plant use, the colors purple and green, water especially waterfalls, small creeks and springs, long hair, sexuality, and whose presence is comforting and even motherly, also has associations with dragons and fairies, Spring especially the time around Ostara and I am probably forgetting some other things she likes or is associated with. Maybe I am simply not hearing or getting who she is cause I am confusing myself, maybe it is more than one being who I am describing.

This Thing, is it Right? How do I Tell?


(Photo credit: heathbrandon)

We’ve had several threads around here recently that got me thinking about a subject near and dear my heart: how we evaluate information. Especially information about Pagan ‘stuff’, where we’re talking about a mix of personal experience, academic research, shared knowledge (and sometimes all three in the same sentence.)

So. How do you sort the useful from the problematic?

Do you do things differently depending on the source? (I certainly handle, say, a book from a known source differently than, say, an entirely unknown new poster on this forum.)

I have lots of ideas on this, but I want to sit on my hands and let other people get started and ask questions about stuff for a bit first.

Being Pagan and Dating

P-icon for Pagan topics

(Photo credit: Wikipedia)

I’m curious about those who have made relationships work while practicing a small minority religion that the general public thinks is strange and doesn’t take very seriously. I don’t have much experience with this myself, though the person I dated the longest practiced neo-Wicca with some friends in high school, followed Egyptian gods, but by the time I knew him, he had gone back to his birth religion of Hinduism, so my devotion to ancient deities wasn’t really an issue. I haven’t really had serious relationships since then, but I don’t usually bring my religious practices up on casual dates, especially since many of the educated young people these days that I come in contact with don’t really care about religion in general, and think it’s kind of outdated. If they think even Christianity is outdated, my devotion to Egyptian and Greek deities would probably seem a little cuckoo to regular people. I don’t really even tell my friends f they are not familiar with paganism already. Some of them know I have weird religious interests, and don’t really know what being “pagan” really means.

Has being pagan affected your romantic and social life? And do you try to stay within your own religious community, or do you involve yourself with all kinds of people? It seems like a lot of pagans meet each other online, and get together, even if they live a long distance from each other. I’m not sure if I would be into that, personally, as I don’t really care about significant others with the same religion as long as we had compatible values. I always say I would rather marry for money and security rather than some elusive emotional “connection,” but that doesn’t make me very popular.

Black Magic: Such Dedication?

Magia Negra

Magia Negra (Photo credit: Anuska Sampedro)

I was reading through the Black Magic section on another forum (I am not subscribed there). Some of the people doing this kind of stuff seem to spend years going after ‘difficult’ targets or building up a focus of malice for years before releasing it at the intended target.

Whilst there are some situations were I suppose this degree of effort might be called for, frankly the issues that are identified as motivators by the posters are often rather trivial in my opinion.

Where I live the people who seem enthusiastic about this kind of thing, well those I know about, were very badly bullied at school to the point of suicide attempts and self-harming.

I wonder if a lot of this cursing and black magic stuff is about having been ‘broken’ by bullies at school and unable to directly face down issues with other people. What I mean is that if there is a problem with someone, I will look them in the eye and tell them about it. This usually resolves the situation whoever was in the wrong, and never with violence. The people who I have met who do all this hexing will never disagree with you to your face and as I mention some of them I know were very badly bullied at school.

One final thing: I have done magic to cause harm to others twice in my life, only one working each time and they both had effect although one was not as much as I would have preferred, that is they only experienced suicidal thoughts rather then going through with it.

So questions from the above.

Are most people who do loads of cursing and hexing doing it because they were bullied and broken by this at school; so unable to directly assert themselves and having strong inferiority feelings turn to ‘black magic’?

Are such people also so inept at the ‘dark arts’ that they must build up for months or even years to achieve an effect?

Athena – A Goddess for Men?

Bust of Athena, type of the “Velletri Pallas” ...

Bust of Athena.(Photo credit: Wikipedia)

I’ve recently begin researching the goddess Athena, and came across this article:

There are several short pages that discuss the mythology of Athena punishing women- Arachne and Iodama, and of the death of Medusa and Pallas. Although the author never really states his central thesis within the text, the headline is to my mind inflammatory.

Granted, it’s from, (I found it through a link on another site) but I’d like to hear your thoughts on this subject.



A symbol representing the Awen from Celtic myt...

The Awen. (Photo credit: Wikipedia)

I’ve been seriously looking into Druidry for the past few months as a possible way to further my spirtual development, however I’m not sure which direction to take. I’ve looked into the OBOD and ADF but walked away feeling even more confused and I’m struggling to choose which one would be better for me. Can anybody tell me the differences between the two?

I must say, I don’t wish to have a heavy recon influenced path, which I’ve heard is encouraged within the ADF but I don’t necessarily want a “Wiccanish” path either. I’ve also heard that the OBOD is very Celtic influenced and does not allow in different cultures. Is that true?

Sensing Energy and Clairvoyance

I hope this doesn’t sound too silly. Actually, I’m hoping it’s a bit common.

With certain people, usually those I am very close to (one person in particular- my mother), I can sense when they are about to call or text me! That… does sound a bit silly I suppose. It’s not all the time or everyday. But often I will just get a feeling. I can’t tell you how many times I’ve thought about someone and text them then, almost immediately, I get their text because we were both texting at the same time. Or I feel the need to pick up my phone only for someone to call me as soon as I get my phone.

It happened today. My mother responded by saying, “You’re scary- this happens too often!”

This wouldn’t surprise me if I was a constant texter or talker, however I am not.

I guess I’m posting my goofy story to see if anyone has any similar experiences or input. Doing some light research I came across clairvoyance and being sensitive to energy. I don’t think I’m a psychic or anything, but I do wonder if this has something to do with sensing “energy” if I may call it that.

How Do You View “Aspects”?

This is not so much a specific question I have, more a discussion topic.

So, the concept of gods having different “aspects” seems to be taken for granted in paganism/polytheism. It’s a seriously complex topic, both historically and in personal understanding.

Most of my personal practice falls under the concepts of “ancestor veneration” and “animism”, working with local land spirits or household deities and such. I don’t call attention from the “big” gods very much, partly because they blow my mind. My brain really wants to put things into tidy categories, so I struggle with how some people’s interpretation of “aspects” conflicts with very hard polytheism.

A historical example: as time progressed Roman philosophy eschewed individualism in deities, and “absorbed” smaller local deities into larger universal ones, especially as the empire expanded.

One aspect concept: many gods change their “appearance” to reflect different parts of their personality or goals. A number of gods can appear young or old, for example, or Hekate’s triplicity. Some folks call this an “aspect”.

But, then sometimes Hekate is viewed as an “aspect” of Diana. Using the above description, this would mean that Hekate and all her functions are a face of Diana, rather than an individual.

And then – what of similar gods from other cultures? Where do you “split” their identities? It seems obvious that Thor and Zeus are different people. But what of Thor and Perkunas? Like the Roman’s concept, are they simply locational translations of larger gods? Or are they individuals who cover similar duties for a different group of people?

I’m under the impression that Kemetics (for example) have no problem with gods being both individual and plural and mixes of each other; I believe the quote is “the gods are individual except when they’re not”. But I am asking more about cross-cultural PIE gods, and how they fit into this concept.

Basically, my problem is not whether the gods are or are not individuals: my problem is with the definition of the word “aspect”, and how it gets thrown around a lot.

(Also, I didn’t really explain my position, because I wanted to just post the question.)

Comments Wanted for a Pagan Pride talk on diversity of paths in Paganism

Wasn’t entirely sure where to post this – here or in Pagan Religions – so I settled on here. I’m doing a talk at my local Pagan Pride in August, on the subject of diversity of paths under the Pagan ‘umbrella’, from a sociological perspective. I haven’t chosen a title yet, but it will be something akin to ‘Beyond Earth Worship: Diverse Paths Under One Pagan Umbrella’. In the UK (as came up on this forum recently), there’s an assumption that Paganism means neo-Wiccan and nature-centered. This is mainly because there isn’t much representation of other paths in the community. They do exist, but not on a very large scale. For example, there used to be a UK polytheist organization that could not sustain membership; there are heathen groups, but (from my understanding) not in that many areas; finding reconstructionists in the UK is a challenge.

Being an ethnographer, I’m incapable of writing a talk on a social issue without including comments from the people on the ground. So I wondered if anyone would be willing to comment on what it’s like being from one of the less ‘mainstream’ Pagan paths. What’s it like taking part in the Pagan community as a polytheist, a deity-centred Pagan rather than an earth-centred Pagan*, or a reconstructionist (and do tell me about what kind)? And what’s it like being a Pagan following any other smaller Pagan path? Do you feel under-represented? What does that mean in practice? What kinds of experiences have you had? I’d love to hear stories that you’d be willing to have shared in the talk, but I would change names and not mention locations or identifying information.**

You would have my utmost gratitude if you’d be willing to share any stories, and I hope that they will help educate an audience that is much in need of education!

*I know that the two are not mutually exclusive, but in this country, being a deity-centred Pagan is fairly rare, and not being an earth-centered Pagan is even rarer. So.

**I’m bound by the confidentiality and anonymity guidelines of the British Sociological Association, even in informal talks.